What Saith the Scripture?


Phila delphia > C. H. Spurgeon

Charles Haddon Spurgeon
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Voices From the
Church of Philadelphia

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As a voice from the past, God's mighty man raises His Standard high,
that God's Truth should not be lost in these
Last Days of deception.

"He being dead yet speaketh"
(Hebrews 11:4 ).
  Wisdom is justified.

C. H. Spurgeon

Charles Haddon Spurgeon

There are some promises in the Bible
which I have never yet used;
but I am well assured that there will come
times of trial and trouble when I shall find
that that poor despised promise,
which I thought was never meant for me,
will be the only one on which I can float.
I know that the time is coming
when every believer
shall know the worth
of every promise in the covenant."

-from "Christ in the Covenant" ---New Window
A Sermon (No. 103)
by Charles Haddon Spurgeon


"8 I know thy works: behold, I have set before thee an Open Door, and NO man can shut it:
for thou hast a little strength, and hast kept My WORD, and hast not denied My Name.

Because thou hast kept the WORD of My patience, I also will keep thee
from The Hour Of Temptation
, which shall come upon all the world,
to try them that dwell upon the earth.

Behold, I come quickly: HOLD THAT FAST which thou hast,
that NO man take thy crown.

He that hath an ear, let him hear what the Spirit saith unto the churches"
(Revelation 3:8,10-11,13).


His Name is The WORD.

Sermons by C.H. Spurgeon

Charles H. Spurgeon: Sermons by Charles Haddon Spurgeon ---New Window

"Ay, and note too, that the trials of Christians are such as would in themselves lead us into sin, for I take it that our translators would not have placed the word 'temptation' in the text, and the Revisionists would not have retained it, if they had not felt that there was a colouring of temptation in its meaning, and that 'trial' was hardly the word. The natural tendency of trouble is not to sanctify, but to induce sin. A man is very apt to become unbelieving under affliction: that is a sin. He is apt to murmur against God under it: that is a sin. He is apt to put forth his hand to some ill way of escaping from his difficulty: and that would be sin. Hence we are taught to pray, 'Lead us not into temptation; because trial has in itself a measure of temptation'; and if it were not neutralized by abundant grace it would bear us towards sin. I suppose that every test must have in it a measure of temptation. The Lord cannot be tempted of evil, neither tempteth he any man; but this is to be understood of his end and design. He entices no man to do evil; but yet He tries the sincerity and faithfulness of men by placing them where sin comes in their way, and does its best or its worst to ensnare them: His design being that the uprightness of His servants may thus be proved, both to themselves and others. We are not taken out of this world of temptation, but we are kept in it for our good. Because our nature is depraved it makes occasions for sin, both out of our joys and our trials, but by grace we overcome the tendency of nature, and so derive benefit from tribulation." -taken from "All Joy in All Trials"

  Wisdom is justified.


Charles H. Spurgeon: ALL of GRACE ---New Window

An Earnest Word with Those Who Are Seeking Salvation
by the Lord Jesus Christ

"Where sin abounded, grace did much more abound."
Romans 5:20

"I HEARD A STORY; I think it came from the North Country: A minister called upon a poor woman, intending to give her help; for he knew that she was very poor. With his money in his hand, he knocked at the door; but she did not answer. He concluded she was not at home, and went his way. A little after he met her at the church, and told her that he had remembered her need: 'I called at your house, and knocked several times, and I suppose you were not at home, for I had no answer.' 'At what hour did you call, sir?' 'It was about noon.' 'Oh, dear,' she said, 'I heard you, sir, and I am so sorry I did not answer; but I thought it was the man calling for the rent.' Many a poor woman knows what this meant. Now, it is my desire to be heard, and therefore I want to say that I am not calling for the rent; indeed, it is not the object of this book to ask anything of you, but to tell you that salvation is all of grace, which means, free, gratis, for nothing.

Oftentimes, when we are anxious to win attention, our hearer thinks, 'Ah! now I am going to be told my duty. It is the man calling for that which is due to God, and I am sure I have nothing wherewith to pay. I will not be at home.' No, this book does not come to make a demand upon you, but to bring you something. We are not going to talk about law, and duty, and punishment, but about love, and goodness, and forgiveness, and mercy, and eternal life. Do not, therefore, act as if you were not at home: do not turn a deaf ear, or a careless heart. I am asking nothing of you in the name of God or man. It is not my intent to make any requirement at your hands; but I come in God's name, to bring you a free gift, which it shall be to your present and eternal joy to receive. Open the door, and let my pleadings enter. 'Come now, and let us reason together.' The Lord himself invites you to a conference concerning your immediate and endless happiness, and He would not have done this if He did not mean well toward you. Do not refuse the Lord Jesus who knocks at your door; for He knocks with a hand which was nailed to the tree for such as you are. Since His only and sole object is your good, incline your ear and come to Him. Hearken diligently, and let the good word sink into your soul. It may be that the hour is come in which you shall enter upon that new life which is the beginning of heaven. Faith cometh by hearing, and reading is a sort of hearing: faith may come to you while you are reading this book. Why not? O blessed Spirit of all grace, make it so!"


  Wisdom is justified.


Life and Works

---New Window

A biography of C. H. Spurgeon
by Henry Davenport Northrop

This book is in the public domain.
OCR (Optical Character Recognition) and reformatting by Katie Stewart

"Embellished with Numerous Fine Illustrations."

"THIS volume contains a graphic account of the Life and Labors of Rev. C. H. Spurgeon. It portrays the brilliant career of the most celebrated preacher of modern times, his matchless eloquence, his tender pathos, his ready wit, and his wonderful mastery over the human heart.

It is an interesting narrative of Mr. Spurgeon's life, and is enriched with the choicest of his sermons and lectures, and with a large collection of extracts from his most famous writings.

This comprehensive volume is divided into three parts.

Mr. Spurgeon was not merely a popular preacher; he was a sunny genial, witty, great-hearted man. He was bold as Luther or Knox, yet possessed deep sympathies, fiery zeal, loving charity, and carried on many enterprises for the welfare of the poor and unfortunate. This work describes his College, where hundreds of poor young men were educated, and his Orphanage, which. sheltered thousands of homeless children.

His last, lingering illness; the religious world watching at his bedside; the eagerness with which reports were awaited; his removal to the south of France in hope of recovery; and the final scene when he breathed his last, and both hemispheres were startled by the news, all are depicted in this volume.

CHAPTER II. ---New Window
Mr. Spurgeon's Account of his Conversion and Early Preaching.
A Desponding Penitent.-- Visit to a Primitive Methodist Chapel.-- "Look, Look!-- Preaching in the Old Place.-- Happy Days.-- Light in Darkness.-- Profession of Faith.-- Mission Work.-- Boy Preacher.-- The First Sermon.-- Cottage and Open-air Services.-- Escaping College.-- Poem.

CHAPTER III. ---New Window
The Young Preacher in London.
Speech at Cambridge.-- Invitation to London.-- Willing Hearers.-- Interesting Letters to New Park Street Church.-- Visitation of Cholera.-- Labors among the Dying.-- Publication of Sermons.-- Eagerness of the Public to Obtain the Printed Discourses.-- Description of the Youthful Preacher.-- Thronging Crowds.-- Birthday Sermon.-- Preaching in Scotland.-- Good News from Printed Sermons.-- Reports of Many Conversions.

CHAPTER IV. ---New Window
A Wife and a New Tabernacle.
Mr. Spurgeon's Marriage.-- Twelve Sermons Weekly.-- Not an Ascetic.-- Surrey Gardens Music Hall.-- The Great Metropolitan Tabernacle.-- Praying among Bricks and Mortar.-- Preaching to the Aristocracy.-- Note from Mr. Gladstone.-- Offer from an American Lecture Bureau.-- How the Preacher Appeared in his Pulpit.-- Pastors' College.-- Poem Addressed to Mrs. Spurgeon.-- Revivals and Colportage.-- Talk of Founding a New Sect.-- Visit to Paris.-- Preaching to Coster-mongers.

CHAPTER V. ---New Window
Successful Labors.
Orphan Houses.-- Impressive Spectacle.-- "On My Back."-- Liberal Gifts.-- Illness of Mrs. Spurgeon.-- Silly Tales.-- "A Black Business."-- Laid Aside by Illness.-- New Year's Letter.-- The Pastor Prostrate.-- Discussion Concerning Future Punishment.-- The Bible and Public Schools.-- A Victim to Gout.-- Visit to the Continent.-- Pastors' College.-- lngatherings at the Tabernacle.-- Colored Jubilee Singers.-- Pointed Preaching.-- Great Missionary Meeting.-- A New Corner-Stone.

CHAPTER VI. ---New Window
The Pastors' College.
The First Student.-- Call for Preachers to the Masses.-- A Faithful Instructor.-- Growth of the College.-- Efforts to Secure Funds.-- Generous Gifts.-- Unknown Benefactor.-- Provision for Students.-- Opinion of Earl Shaftesbury.-- New Churches Founded.-- Mr. Spurgeon's Annual Report.-- Milk and Water Theology.-- Rough Diamonds.-- Course of Study.-- Earnest Workers.-- A Mission Band.-- Interesting Letters.-- Help for Neglected Fields.

CHAPTER VII. ---New Window
Stockwell Orphanage.
A Large Gift.-- New Home for Children.-- Process of Building.-- Laying the Corner-Stone.-- The Little Ones Happy.-- Generous Givers.-- Daily Life in the Orphanage.-- What Becomes of the Boys.-- Rules of Admission.-- Not a Sectarian Institution.-- Successful Anniversary.

CHAPTER VIII. ---New Window
Annual Report of Stockwell Orphanage.
A Devoted Woman.-- Faith Insures Success.-- Story of an Old Puritan.-- Need of a Double Income.-- Health of the Orphanage.-- An Appeal Hard to Resist.-- Young Choristers.-- Spontaneous Charity.-- A Notable Year.-- Enlarging the Bounds.-- Girls' Orphanage.-- Liberal Response to Appeals for Help.-- The Miracle of Faith and Labor.

CHAPTER IX. ---New Window
That Great Preacher's Last Illness and Death.
Alarming Reports.-- Messages of Sympathy.-- Cheering Words from the Christian Endeavor Convention of the United States.-- Message from International Congregational Council.-- Letters from the Prince of Wales and Mr. Gladstone.-- Rays of Hope.-- Anxiety and Fervent Prayers.-- Glowing Eulogies.-- Removal to Mentone.-- Unfavorable Reports.-- The Closing Scene.-- Immense Literary Labors.

Hands Full of Honey. ---New Window
"IT was a singular circumstance that a man unarmed should have slain a lion in the prime of its vigor; and yet more strange that a swarm of bees should have taken possession of the dried carcase, and have filled it with their honey. In that country, what with beasts, birds and insects, and the dry heat, a dead body is soon cleansed from all corruption, and the bones are clean and white: still the killing of the lion and the finding of the honey make up a remarkable story. These singular circumstances became afterwards the subject of a riddle; but with that riddle we have no concern at this time. Samson himself is a riddle. He was not only a riddle-maker; but he was himself an enigma very difficult to explain: with his personal character I have at this time little or nothing to do. We are not to-day resting at the house of 'Gaius, mine host,' where the pilgrims amused themselves with a dish of nuts after dinner; but we are on the march, and must attend to the more important matter of refreshing and inspiriting those who are in our company. Neither are we going to discuss difficulties; but as Samson took the honey without being stung, so would we gain instruction without debate. We have in these days so much to do, that we must make practical use of every incident that comes before us in the word of God. My one design is to cheer the desponding and stir up all God's people to greater diligence in his service. I conceive that the text may legitimately be employed for this purpose. By the help of the Divine Spirit, even after this lapse of time, we may find honey in the lion."

Glory! ---New Window
"A FORTNIGHT ago, when I was only able to creep to the front of this platform, I spoke to you concerning the future of our mortal bodies. 'We know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.' On the next Sabbath day we went a step further, and we did not preach so much about the resurrection of the body as upon the hope of glory for our entire nature, our text being, 'Christ in you, the hope of glory.' Thus we have passed through the outer court, and have trodden the hallowed floor of the Holy Place, and now we are the more prepared to enter within the veil, and to gaze a while upon the glory which awaits us. We shall say a little-- and oh, how little it will be-- upon that glory of which we have so sure a prospect, that glory which is prepared for us in Christ Jesus, and of which he is the hope! I pray that our eyes may be strengthened that we may see the heavenly light, and that our ears may be opened to hear sweet voices from the better land. As for me, I cannot say that I will speak of the glory, but I will try to stammer about it; for the best language to which a man can reach concerning glory must be a mere stammering. Paul did but see a little of it for a short time, and he confessed that he heard things that it was not able for a man to utter; and I doubt not that he felt utterly nonplussed as to describing what he had seen. Though a great master of language, yet for once he was overpowered; the grandeur of his theme made him silent. As for us, what can we do, where even Paul breaks down? Pray, dear friends, that the spirit of glory may rest upon you, that he may open your eyes to see as much as can at present be seen of the heritage of the saints. We are told that 'eye hath not seen, neither hath ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.' Yet the eye has seen wonderful things. There are sunrises and sunsets, Alpine glories and ocean marvels which, once seen, cling to our memories throughout life; yet even when nature is at her best she cannot give us an idea of the supernatural glory which God has prepared for his people. The ear has heard sweet harmonies. Have we not enjoyed music which has thrilled us? Have we not listened to speech which has seemed to make our hearts dance within us? And yet no melody of harp nor charm of oratory can ever take us to a conception of the glory which God hath laid up for them that love him."

The Luther Sermon at Exeter-Hall. ---New Window
"In Luther's day superstitious confidence in external observances had overlaid faith in the gospel; ceremonies had multiplied excessively, and the plain and simple way of salvation was obscured. There was need of some sturdy soul who, seeing the truth himself, should show it to others. When God raised up Martin Luther, who was born four centuries ago, he bore emphatic testimony against salvation by outward forms and by the power of priestcraft, affirming, that salvation is by faith, and that the church of God is a company of priests, every believer being a priest unto God."

The Best War-Cry. ---New Window
"The worst thing that can be said of any Christian community is this: 'Thou hast a name to live and art dead.' 'Thou art neither cold nor hot.' Our Lord Jesus says, 'I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth.' A church without life and zeal makes Christ sick; he cannot bear it. He can put up with downright godlessness sooner than with a profession of religion out of which the life and the power are gone, since it has cooled down into lukewarmness. This, then, we should pray for continually-- the presence of God in the midst of his people."

Lecture on Candles. ---New Window
"CANDLES were far more familiar objects in my boyhood than in these days of gas and electricity. Now, fathers show their boys and girls how to make gas at the end of a tobacco pipe; but in my time the greatest of wonders was a lucifer-match. Our lights were so few that they justified the wit who declared that the word 'luxury' was derived from lux, the Latin for light. Assuredly, a good light is a high form of luxury. I can never forget the rushlight, which dimly illuminated the sitting-room of the old house; nor the dips, which were pretty fair when there were not too many of them to the pound; nor the mould candles, which came out only when there was a party, or some special personage was expected. Short sixes were very respectable specimens of household lights. Composites have never seemed to me to be so good as the old sort, made of pure tallow; but I dare say I may be wrong. Nevertheless, I have no liking for composites in theology, but prefer the genuine article without compromise."

NOTE: This book is a work in progress.
Chapters will be added periodically.

 Wisdom is justified.


Charles H. Spurgeon: Spurgeon On Catholicism: Geese in Their Hoods ---New Window

"Reader, do you believe that men like yourself have priestly power? Do you think that they can regenerate infants by sprinkling them, and turn bread and wine into the very body and blood of Jesus Christ? Do you think that a bishop can bestow the Holy Ghost, and that a parish clergyman can forgive sins ? If so, your head can be seen in the picture peeping out from the cowl of the fox. You are the victim of crafty deceivers. Your soul will be their prey in life and in death. They cajole you with soft words, fine vestments, loud pretensions, and cunning smiles, but they will conduct you down to the chambers of death, and lead you to the gates of hell. Silly goose, may grace make thee wise!"
  Wisdom is justified.


Charles H. Spurgeon: TILL HE COME ---New Window


For as often as ye eat this bread, and drink this cup,
ye do show the LORD's death till He come"

(1 Corinthians 11:26).

"For many years, whether at home or abroad, it was Mr. Spurgeon's constant custom to observe the ordinance of the Lord's supper every Sabbath-day, unless illness prevented. This he believed to be in accordance with apostolic precedent; and it was his oft-repeated testimony that the more frequently he obeyed his Lord's command, "This do in remembrance of Me," the more precious did his Saviour become to him, while the memorial celebration itself proved increasingly helpful and instructive as the years rolled by.

Several of the discourses here published were delivered to thousands of communicants in the Metropolitan Tabernacle, while others were addressed to the little companies of Christians, who gathered around the communion table in Mr. Spurgeon's sitting-room at Mentone. The addresses cover a wide range of subjects; but all of them speak more or less fully of the great atoning sacrifice of which the broken bread and the filled cup are the simple yet significant symbols.

Mr. Spurgeon had intended to publish a selection of his Communion Addresses; so this volume may be regarded as another of the precious literary legacies bequeathed by him to his brethren and sisters in Christ who have yet to tarry a while here below. It is hoped that these sermonettes will be the means of deepening the spiritual life of many believers, and that they will suggest suitable themes for meditation and discourse to those who have the privilege and responsibility of presiding at the ordinance."

  Wisdom is justified.


Charles H. Spurgeon: Themes for the Common Pilgrim ---New Window

Themes were extraced from Mr. Spurgeon's "Sermons"
and from entries of "Faith's Checkbook".

(size reduced)

God Himself Shall Work
("Faith's Checkbook" ---New Window)
"Now will I rise, saith the LORD; now will I be exalted; now will I lift up Myself" (Isaiah 33:10).
God is exalted in the midst of an afflicted people, for they seek His face and trust Him. He is still more exalted when in answer to their cries He lifts up Himself to deliver them and overthrow their enemies.

Is it a day of sorrow with us? Let us expect to see the LORD glorified in our deliverance. Are we drawn out in fervent prayer? Do we cry day and night unto Him? Then the set time for His grace is near. God will lift up Himself at the right season. He will arise when it will be most for the display of His glory. We wish for His glory more than we long for our own deliverance. Let the LORD be exalted, and our chief desire is obtained.

LORD, help us in such a way that we may see that Thou Thyself art working. May we magnify Thee in our inmost souls. Make all around us to see how good and great a God Thou art.

  Wisdom is justified.


Charles H. Spurgeon: A Daily Devotional


Alpha and Omega

This art print, "Alpha and Omega" by Greg Olsen
is provided courtesy of
Christ-Centered Art ---New Window.

"God has given no pledge which He will not redeem,
and encouraged no hope which He will not fulfill."

- Charles Haddon Spurgeon

  Wisdom is justified.

The Entire Year's Text
of "Faith's Checkbook"

Graphics Version
For ease of reading online


Month by Month Text



Preface/ text
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Please visit "Today's Entry" ---New Window
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"No physician like the LORD,
no tonic like His promise,
no wine like His love."

- C. H. Spurgeon "Faith's Checkbook"

The following men each have their own sub-index:

Charles Grandison Finney ---New Window (1792-1875)

Charles Haddon Spurgeon (1834-1892) (this page)

Jonathan Edwards ---New Window (1703-1758)

James Aitken Wylie ---New Window (1808-1890)

Andrew Murray ---New Window (1828-1917)

E. M. Bounds ---New Window (1835-1913)

A. T. Pierson ---New Window (1837-1911)

D. L. Moody ---New Window (1837-1899)


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