"Praying always with all prayer and supplication in the Spirit, and watching
thereunto with all perseverance and supplication for all saints... Pray without ceasing"
(Ephesians 6:18; 1 Thessalonians 5:17).
"Every new victory which a soul gains is the effect of a new prayer...
In the greatest temptations, a single look to Christ, and the barely pronouncing
his name, suffices to overcome the wicked one, so it be done with confidence and
calmness of spirit. God's command to 'pray without ceasing' is founded on the necessity
we have of his grace to preserve the life of God in the soul, which can no more subsist
one moment without it, than the body can without air. Whether we think of; or speak
to, God, whether we act or suffer for him, all is prayer, when we have no other object
than his love, and the desire of pleasing him. All that a Christian does, even in
eating and sleeping, is prayer, when it is done in simplicity, according to the order
of God, without either adding to or diminishing from it by his own choice. Prayer
continues in the desire of the heart, though the understanding be employed on outward
things. In souls filled with love, the desire to please God is a continual prayer."
-from "A PLAIN ACCOUNT OF CHRISTIAN PERFECTION"
---New Window by John Wesley
"When the petition is so clearly right
that we dare set the name of Jesus to it,
then it must be granted."
- excerpt from "Faith's Checkbook" ---New Window SEE TODAY'S ENTRY ---New
Window by C. H. Spurgeon
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"The pages of this little book deal almost wholly with just one phase of
prayer -- petition. The record is almost entirely a personal testimony of what petition
to my heavenly Father has meant in meeting the everyday crises of my life. --from "How I Know God Answers Prayer"
by Rosalind Goforth. |
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There are two kinds of means requisite to promote a revival: the one to influence man, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that His disposition or character is changed. But prayer produces such a change in us as renders it consistent for God to do as it would not be consistent for Him to do otherwise. When a sinner repents, that state of feeling makes it proper for God to forgive him. God has always been ready to forgive him on that condition, so that when the sinner changes his feelings and repents, it requires no change of feeling in God to pardon him. It is the sinners repentance that renders His forgiveness proper, and is the occasion of God's acting as he does. So when Christians offer effectual prayer, their state of feeling renders it proper for God to answer them. He was never unwilling to bestow the blessing - on the condition that they felt aright, and offered the right kind of prayer. Our subject being Prevailing Prayer, I propose: -
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Our Savior was desirous of giving His disciples instructions respecting the nature and power of prayer, and the necessity of strong faith in God. He therefore stated a very strong case, a miracle - one so great as the removal of a mountain into the sea. And He tells them, that if they exercise a proper faith in God, they might do such things. But His remarks are not to be limited to faith merely in regard to working miracles, for he goes on to say:
Does that relate to miracles? When you pray, you must forgive. Is that required only when a man wishes to work a miracle? There are many other promises in the Bible nearly related to this, and speaking nearly the same language, which have been all disposed of in this way, as referring to the faith employed in miracles. Just as if the faith of miracles was something different from faith in God!"
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"I am now to speak of social prayer, or prayer offered in company, where two or more are united in praying. Such meetings have been common from the time of Christ, and it is probable that God's people have always been in the habit of making united supplication, whenever they had the privilege. The propriety of the practice will not be questioned here. I need not dwell now on the duty of social prayer. Nor is it my design to discuss the question, whether any two Christians agreeing to ask any blessing, will be sure to obtain it. My object is to make some remarks on Meetings for Prayer, noting:
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--from George Mueller of
Bristol ,
chapter 21: "The Church Life and Growth"
Intercession: Standing in
the Gap
"And I sought for a man among them, that should make
up the hedge, and stand in the gap before me for the land, that I should not destroy
it: but I found none"
(Ezekiel 22:30).
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Especially For Children |
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Sermons and Lectures by Charles G. Finney, president of Oberlin College |
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1839
"The Promises" ---New Window |
1847
"The
Conditions of Prevailing Prayer" ---New Window These passages are chosen as the foundation of several discourses which I design to preach on the condition of prevailing prayer. |
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1855 "On Prayer" ---New Window
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1855 "On Prayer for The Holy Spirit" ---New Window
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1855 "On Persevering Prayer for Others" ---New Window
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